FEATURED ARTISTS

  • TENKO IMA

    JAPAN

  • YUKO KAWAMOTO

    JAPAN

  • KAE ISHIMOTO

    JAPAN

  • SASA CABALQUINTO

    PHILIPPINES

  • SINEENADH KEITPRAPAI

    THAILAND

  • VINCI MOK

    HONG KONG

  • XUE

    SINGAPORE

  • LEE SWEE KEONG

    MALAYSIA

  • RAMOO HONG

    SOUTH KOREA

  • HU CHIA

    TAIWAN

  • ARI RUDENKO

    INDONESIA/USA

  • SOFYAN JOYO UTOMO

    INDONESIA

  • JAYA JACOBO PHILIPPINES

    Festival Moderator

  • JOSEPH MATHEU PHILIPPINES

    Lighting Director

  • CHILDREN OF CATHODE RAY Philippines

    Sound Collaborator

  • TERESA BARROZO

    PHILIPPINES
    Sound Collaborator

  • OBESE.DOGMA777

    PHILIPPINES
    Sound Collaborator

  • ANTON JUAN PHILIPPINES

    Opening Keynote Speaker

PROGRAM HIGHLIGHTS

PERFORMANCES

Tenko Ima

Dancing in the In-Between Manila (2026)
Performance

The sky and the earth, reality and imagination, the past and the future, I embrace the positive energy of chaos that spreads between them with my whole body, and my body dances. Until a miracle occurs.

コンセプト

天空と大地、形而下と形而上、過去と未来、

間に広がる混沌のポジティヴなエネルギーを引き受けて

身体が踊る。奇跡を引き寄せるまで。

Byakko Sha’s Southeast Asian Tour
Lecture Presentation

By centered on the concept of 'bright darkness,' BYAKKO―SHA‘ (1980-1994) was based in Kyoto and carried out unique activities internationally. In order to explore new possibilities of expression, they energetically embarked on intercultural journeys and the World Dance Caravan through the all continents, but BYAKKO-SHA's first target was Southeast Asia. This presentation, featuring photographs by photographer Jun Abe, will discuss their performance at the 1983 ASIAN THEATER FESTIVAL AND CONFERENCE in Manila and the photo shoots conducted at various locations.

Photo by iina naoto

Yuko Kawamoto

Asia Butoh Tree (2021—Present)
Lecture Presentation

Launched around 2010, the "Asia Butoh Tree" project aims to cultivate the seeds of Butoh sown across Southeast Asia by establishing a sustainable network for observing, learning, and practicing this art form. Through workshop tours and immersive "Butoh Camps," we have created spaces where participants from diverse nations not only train together but also share their daily lives, fostering deep cross-cultural understanding. This presentation will discuss the achievements of these initiatives over the past decade and outline our vision for the future of the Butoh movement in Asia.

Butoh Workshop
Workshop

 

Kae Ishimoto

Butoh-Fu Lecture
Lecture Presentation

From the early 1970s, the dances of Tatsumi Hijikata were notated using an intricate imagistic language that leaves its marks on loose sheets of paper and scrapbooks in the Tatsumi Hijikata Archive, as well as in the personal notebooks of dancers. Hijikata’s Butoh method specifically uses image-language as choreography and engages with Japanese movement traditions as well as Western literary and artistic influences. Kae Ishimoto who is an archivist of the Hijikata Tatsumi Archive will introduce Hijikata Tatsumi’s method of Butoh and lead them through a number of Hijikata’s distinct poetic and imagistic notational language,” Butoh Fu.”

What is the world of the imagination, and how do we build that world? What are the qualities of the body? What does it mean “to be”? What is the space-time of our body?

The lecture will hope to open up new ways of thinking through the body, movement, and provide participants with new choreographic tools and perspectives about body beyond any nationalities, also encourage people to blend / integrate our rich cultures and identities.

Photo by Alexandr Sasha Drozd

Sasa Cabalquinto

The Golden Idol (2026)
Performance

Bago maghilum ang sandaigdig,

may pagwawakas.

Sa pagguho, isinisilang ang pagbabago.

Nanganganak, nawawasak, lumuluwang, lumalawak.

The Golden Idol is a ritual performance of revolt of the flesh hijacking the feminine body. This piece approaches ecological crisis not only in nature, but through the architectures of power and systems that shape bodies, institutions, and desire that enable extraction, erasure, and violence. The performance inhabits a moment of extinction: as the idol collapses, the death of a dominant order and the uncertain emergence of another.

Photo by Christopher Sy

Sineednadh Keitprapai

“The Plants” (2026)
Performance

Butoh Eco Performance by Sineenadh Keitprapai

Body as a medium in a non-human way to open and connect with nature and the invisible. The body transforms into the plants that wish to move but caught between perceiving the slow-moving particles of life and the moment of empty. Through the time and cycle of life, the plants becomes the elements of nature and moving like a dance on earth that want to fly freely to the sky.

Vinci Mok

<Boarding Home> (2026)
Round Table | Performance

Trap in.

Check out.

Words hide on its lost white cotton layer . Body framed behind the free jumping bricks . Soul flying beyond all those darkness incense.

What is Butoh? How your Butoh life look like? Why Butoh body get isolated in its historical form? Japanese Butoh, Hong Konger spirit, may her Butoh shadow safety land high on the top of a civilized but humanized city wall.

XUE

Apophenia Orange: Resting Sawah (2026)
Performance

Apophenia—a cognitive phenomenon often associated with madness, in which patterns are perceived within random events—is reimagined here as an alternative mode of sense-making. Rather than treating apophenia as pathological, the work reclaims it as a strategy for mapping connections across disparate experiences, embracing the incoherent, chaotic, and hallucinatory textures of existence. Apophenia Orange gathers fragments accumulated across travels in Southeast Asia: shifting geographies, fever-drenched dream-states, mystical and pedestrian encounters, and the serial witnessing of sunrises and sunsets.

Stitching together traces from the artist’s stream of consciousness and cross-regional collaborations, the work operates through an archipelagic logic rather than linear narrative, consisting of discrete elements of performance, poetry, photography, and video. As a context-specific project, Apophenia Orange continually shifts form in dialogue with the place, time, and conditions in which it is staged.

This iteration reflects on latency as a parallel to the Butoh body: the resting sawah or pahingang bukid, a site of emergence. In Southeast Asian agricultural cosmologies, a fallowing field is not passive; it is a vibrating ecology of subterranean potential. By aligning the Butoh body with this ecology of rest, the work proposes pattern-seeking as a state of being.

For the Asia Butoh Gathering, Singaporean Butoh artist XUE presents the Philippine node of Apophenia Orange in collaboration with obese.dogma 777 (PH), extending the project’s evolving archipelagic constellation.

Lee Swee Keong

The Universe In a Single Flower (2026)
Performance

Where the energy of the body converges with the pulse of the earth. Through weaving and intertwining, we find inspiration and nourishment, allowing wisdom to bloom. It is the narrative of life—evolving from chaos into a world of vibrant growth.

Ramoo Hong

Nostalgia (2026)
Performance

This performance, structured as a single story, began with a yearning to rediscover the profound essence of humanity, the "something" we forget amidst the complexities of life around us. The harmony of inhalation and exhalation. The breath of all life, the birth of life itself. A single flower, breathing with the wind and sunlight with its fragile yet powerful vitality, dances, beautifying the universe of life.

The fleeting fragrance of a flower petal, emanating for a thousand miles, purifies the air.

The vibration of that fragrance. The beautiful flower dance of the soul.

HU CHIA

Rain (2026)
Performance

Rain falls, and the body responds.

Each drop draws a thin boundary

between appearing and disappearing.

Suspended in the air,

the body dances on that fragile line—

slowly returning

to where everything begins and ends:

the earth.

雨落下,身體便起了回應。

每一滴雨,都拉出一道

介於出現與消失間的細線。

身體懸在空中,

在那脆弱的界線上跳舞——

緩緩回到萬物開始、

也將歸返之處:

大地。

Sofyan Joyo Utomo
PREHISTORIC BODY THEATER

Sangiran 17: Tertanam
Performance

During the last ice age, more than 1 million years ago, ancient naked humans called Homo erectus arrived in prehistoric Java. At this dawn of human consciousness, Homo erectus could control fire and make simple stone tools. The most complete Javanese Homo erectus skull is called specimen Sangiran 17. This is his story.

When his jungle is buried by hot lava, what sparks his impulse to replant new life?

ari rudenko
PREHISTORIC BODY THEATER

Sangiran 17: Tertanam
Performance

During the last ice age, more than 1 million years ago, ancient naked humans called Homo erectus arrived in prehistoric Java. At this dawn of human consciousness, Homo erectus could control fire and make simple stone tools. The most complete Javanese Homo erectus skull is called specimen Sangiran 17. This is his story.

When his jungle is buried by hot lava, what sparks his impulse to replant new life?